Read Matthew 27:33–49
“From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock, Jesus cried with a loud voice, ‘My God, my God, why have you forsaken me?’” Of the words Jesus voices from the cross, this question from Matthew’s Gospel shatters our illusions that Jesus can save us by any other way than his suffering, rejection, and death. Jesus the Christ, “God from God, Light from Light, True God from True God,” is abandoned on the cross. Jeered by passersby, abused by Roman soldiers, mocked by religious leaders, and deserted by his disciples, Jesus has already been abandoned by the world. Now, the union Christ shares with the Father seems to have broken down between Gethsemane and Golgotha. Jewish philosopher Martin Buber called this the eclipse of God.
On the cross, in Jesus’s flesh, God takes into himself our suffering. The Jesus who ate with sinners, healed the sick, called tax-collectors, challenged the religious and political powers, and revealed God’s vision for life bears all of the world’s sin and violence on himself. It’s truly disturbing that Jesus, who comes to save us, would submit to suffering and death as one rejected on a Roman cross, not just by the world but also by the Father. Where is the power and mightiness of God in this moment? Where’s the Jesus who came to save? Matthew tells us that God’s power to save is revealed in the broken body of Jesus on the cross.
Jesus’s words are disturbing, yes, but they’re also words from Israel’s worship. Psalm 22 begins, “My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning?” and ends, saying, “For God did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I cried to him.” Jesus prays these words not only to voice his suffering and abandonment, but also to confess his trust that God will give redeeming love through his death to the world. This is why he came.
Each of us has suffered forsakenness in some way: divorce, betrayal, the consequences of sin, homelessness, mockery, loneliness, tragic deaths. Even large-scale suffering like racism, genocide, and terrorism are evils that confirm the forsakenness that sin produces in the world. And once you’ve suffered, you need a God who suffers with you in order to love and to trust God. It has been said that Good Friday is the most complete and most profound expression of Christ’s fellowship with every human being. If we want to know what God is like, then we need look no further than Jesus. “From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock, Jesus cried with a loud voice, ‘My God, my God, why have you forsaken me?’” In agony, Jesus cries out this last word from the cross so that it will never again be our last word in life. Amen.
~ Rev. Patrick Murphy
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